As a
Nutritionist I talk often with Cameroonian friends and health professionals
about sickness, disease, and wellness.
Last week I had a particularly interesting conversation with my friend
Peter:
“Sister
Kate, I was really down. I no be fine. For five weeks I couldn’t eat
a-n-y-thing. My figure was like this” (pinky finger pops up to demonstrate his
thinness) “I went and consulted at the hospital and they told me it was
malaria and gave me drugs. I took the
drugs, but didn’t get better. I went me
back to the house. My stomach was
worrying me! I was just down. I finally
had to go see a traditional doctor. The
doctor told me I had food poisoning.”
“But
Peter,” I said, “If it was food poisoning that wouldn’t last for five
weeks. Usually that passes in 24-48
hours.”
“No,
Kate, someone poisoned my food.”
I
quickly learned about the existence of traditional doctors and medicine in
Cameroon when I first arrived in Cameroon in 2005. They are omnipresent and exist in parallel to
the biomedical system of hospitals and clinics with nurses and doctors trained
in the germ theory of disease. I still
remember years ago as a Peace Corps Volunteer seeing a child admitted into the
hospital because of severe anemia. She
had an enlarged spleen and her parents thought this was because of an evil
spirit and brought her to a traditional doctor for exhortation. The traditional doctor tried to rid her of
the evil spirit by cutting her spleen with a razorblade. After this didn’t work, her parents brought
her to the hospital. I’ve observed that there are a number of factors that
determine whether Cameroonians will consult traditional doctors, Western
doctors, or use both when they are sick.
Generally, I’ve seen that they use both. However, if they believe that
their illness is the result of spiritual forces, only a traditional doctor can
cure them.
Peter
believes that someone was jealous of him and so this person tried to harm him
by poisoning his food. I asked Peter if
he knew whom this person could be and he said that the traditional doctor told
him that the person would appear to him in a vision. Shortly thereafter he had a dream about a
co-worker with whom he had a disagreement a few weeks prior to his
sickness. Peter went on to tell me about
how the traditional doctor treated him by having sit on top of a clay pot with
traditional medicine burning inside while the doctor laid his hands upon him
and called out names of ancestors, hitting his stomach with a pouch full of
powder, and then using a razor blade to make small cuts throughout his body and
rubbing powder inside the cuts. The traditional doctor gave Peter rubbing oil
with traditional medicine to be rubbing on himself and Lord, Babila, and Kate
to protect them from future attacks.
The
day after Peter told me all of this I woke up sick. The sudden onset of headache, lower back
pain, nausea, cyclical fever 14 days after being bit by a mosquito could only
indicate one thing—malaria. I’ve had
malaria before and keep treatment with me so I can start taking the drugs
immediately. I went to the hospital the
next day for a confirmatory malaria test and see a doctor. Three days later, I’m feeling fine and almost
back to normal. However, after the long
discussion with Peter it crossed my mind that what if my sickness was the
result of an evil curse on me? I asked
an anthropologist friend this question and she told me, “Your malaria is only a
result of a curse if you believe that is the cause.”
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